Results for 'Charles Lamartine De Sousa Freitas'

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  1.  29
    A influência da concepção de educação grega na constituição histórica da paideia cristã.Charles Lamartine de Sousa Freitas - 2018 - Filosofia E Educação 10 (2):287-309.
    Neste artigo, pretendemos abordar os elementos educacionais da Grécia antiga, fundamentais tanto para a formação e o desenvolvimento da cultura ocidental como para a constituição da paideia cristã da antiguidade. Destacamos como a idealização do épos deu lugar à formação do cidadão a partir do ideal de uma areté política que, no período helenístico, tendo seu apogeu na pólis grega, vai ser alternado por outros valores mais ligados à individualidade. Nesse sentido, consideramos que a paideia grega, em seus diferentes momentos, (...)
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  2.  15
    O Desafio da Emancipação Humana na Educação de Jovens e Adultos a Partir dos Postulados de Paulo Freire.Charles Lamartine de Sousa Freitas & Rosilene da Costa Bezerra Ramos - 2022 - ARARIPE — REVISTA DE FILOSOFIA 3 (1):148-163.
    O ensaio teórico-reflexivo tem como objeto de discussão uma reflexão sobre a relação entre a alfabetização de jovens e adultos e o sentido da educação emancipatória a partir dos postulados de Paulo Freire, educador brasileiro que trouxe uma nova visão de educação, caracterizada como revolucionária. Uma análise das políticas públicas de EJA, com destaque para a alfabetização de adultos na década de 1990 até os dias atuais, é apresentada com o objetivo de compreender como a descontinuidade e fragilidade de tais (...)
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  3.  30
    Educação e direitos humanos.Charles Lamartine De Sousa Freitas & Rosilene Da Costa Bezerra Ramos - 2020 - Filosofia E Educação 12 (2).
    Pesquisa no campo da política pública educacional voltada ao adolescente autor de ato infracional. Este artigo origina-se de um trabalho de mestrado desenvolvido no Programa de Pós- Graduação em Educação, da Universidade do Estado do Rio Grande do Norte. Buscou-se investigar e analisar a percepção de adolescentes privados de liberdade sobre o papel da escola em sua vida. Trata-se de uma pesquisa qualitativa, por meio da metodologia biográfica, cujos dados foram construídos por análise de documentos e entrevista semiestruturada. Constatou-se a (...)
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  4.  1
    Michel Foucault y el “cinismo cristiano”. Un proyecto en ciernes.Juan Horacio de Freitas de Sousa - 2024 - Isegoría 70:1419.
    En _El coraje de la verdad_, Foucault se plantea el ambicioso proyecto de articular una historia del cinismo, pero no entendiéndolo exclusivamente como un movimiento filosófico helenístico-imperial, sino, de modo más general, como un fenómeno “transhistórico”. Esta tarea implicaría sobrepasar los márgenes de la época grecorromana en la que tuvo lugar la filosofía cínica clásica e intentar rastrear su persistencia en las diversas esferas de la cultura occidental prescindiendo de declaraciones explícitas de deuda doctrinal. Para ejemplificar estas persistencias, Foucault alude (...)
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  5.  19
    Efeitos de intervenções combinadas em memória episódica e depressão em idosos saudáveis.Fernanda de Sousa Rocha & Isabelle Patriciá Freitas Soares Chariglione - 2022 - Aletheia 55 (1):133-151.
    O objetivo deste estudo foi verificar associações entre medidas de memória episódica e depressão em idosos saudáveis submetidos a intervenções cognitivas, físicas e psicopedagógicas. A amostra foi composta por 31 idosos, com idade média de 69,70 anos (DP± 6,38), sendo 25 mulheres e 6 homens. O procedimento consistiu em diferentes combinações de intervenções e suas avaliações em testes diagnósticos e de memória em follow-up de um ano. A análise de dados consistiu-se no teste não paramétrico de Friedman, com o nível (...)
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  6.  46
    A Inserção da Bananicultura em São Bento do Sapucaí: Práticas Saudáveis e Saberes Gastronômicos na Serra da Mantiqueira.Marília De Moraes Silva, Larissa Ramos Botossi, Augusto Gardezani Baesso, Júlia De Carvalho Freitas, Thiago Rosa Zanelatto, Roseli De Sousa Neto & Paula De Oliveira Feliciano - 2016 - Ágora – Revista de História e Geografia 18 (1):108.
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  7.  96
    Seizing the Hedgehog by the Tail: Taylor on the Self and Agency.Ronald de Sousa - 1988 - Canadian Journal of Philosophy 18 (3):421-432.
    For those of us who are sympathetic to the research program of cognitive science, it is especially useful to face the deepest and sharpest critic of that program. Charles Taylor, who defines himself as a ‘hedgehog’ whose ‘single rather tightly related agenda’ fits into a very ancient and rather elusive debate between naturalism and anti-naturalism, may well be that critic. My ambition in this paper is to distill Taylor’s central objection to the cognitive science approach to agency and the (...)
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  8.  67
    Bashing the Enlightenment: A Discussion of Charles Taylor's Sources of the Self.Ronald de Sousa - 1994 - Dialogue 33 (1):109.
    This is a Big Book from one of Canada's preeminent philosophers. It aims at nothing less than to define what characterizes modernity, and then to tell us what is wrong with it. Like many a Big Book, it is predictably full of interesting things, and equally predictably disappointing, not to say feeble, in some of the central theses for which it argues. But then what more, in philosophy, can we really expect? It's what we tell our students: you don't have (...)
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  9. Para ampliar el canon democrático.Gerard Delanty, Rainer Bauböck, Ivaylo Ditchev, António Sousa Ribeiro, Rada Ivekovic, Edouard Glissant, Charles Taylor, Leonardo Avritzer, Boaventura de Sousa Santos & Axel Honneth - forthcoming - Res Publica.
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  10.  20
    El problema del conocimiento de la sustancia pensante en las Meditaciones y en las Objeciones y Respuestas de René Descartes.Vinícius França Freitas & Ana Cláudia Teodoro Sousa - 2024 - Sophia. Colección de Filosofía de la Educación 37:131-159.
    En este artículo se desarrolla la hipótesis de que el conocimiento de la sustancia pensante en las Meditaciones sobre la filosofía primera y en Objeciones y Respuestas no es claramente explicitado por René Descartes. Se entiende que tal exposición es necesaria para una comprensión integral delestatus de la filosofía cartesiana en el momento de redactar las Meditaciones y, principalmente, paraasimilar cómo concebía Descartes el conocimiento de la sustancia pensante en los años 1641 y 1642.El conocimiento de la sustancia pensante es, (...)
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  11.  74
    GeoPartitura: Collective concert with music, image, technology and interactivity.Suzete Venturelli, Claudia Loch, Francisco de Paula Barretto, Gustavo Soares, Juliana Hilário de Sousa, Leonardo Guilherme de Freitas, Ronaldo Ribeiro & Victor Valentim - 2012 - Technoetic Arts 9 (2-3):225-231.
    The text describes the research Geopartitura executed by the team MidiaLab Computer art research laboratory, that raises the thought about social artists and urban space. As a work of art it can be considered activist action. As a system, it is composed by software, database, locative media and mobile devices. The work was created to be performed as urban interactive cyberintervention, in order to interact with passers-by, a bias of social inclusion, transforming the urban landscape and its noises, at a (...)
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  12. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  13.  44
    Reply to Braybrooke and de Sousa.Charles Taylor - 1994 - Dialogue 33 (1):125-.
    These two interesting papers raise a number of important issues. I will limit myself, however, to drawing out some of the recurring questions, in order to keep myself from wandering too much down fascinating side alleys.I cannot resist, however, beginning with what sounds like a digression. There is a lot of misunderstanding of what I was trying to say, especially in Braybrooke's paper. My author's reflex is to blame my readers. But a moment's quiet thought makes me aware of how (...)
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  14. “Os dentes afiados da Vida preferem a carne na mais tenra inf'ncia ”: Etnocartografar com olhos de besta.Marcos Ribeiro de Melo, Michele de Freitas Faria De Vasconcelos & Edson Augusto De Souza Neto - 2020 - Childhood and Philosophy 16 (36):01-28.
    in this article, we experience the exercise of a screen ethnocartography in agency with the film Beasts of the southern wild by the director Benh Zeitlin. We tested a film experimentation that led to a renewed writing ways of life. We bet on cinema and childhood as possibilities for creating cracks and a stutter of language for the creation of new worlds and ways of living. In cinema images less as a representation, and more as art that proposes incompleteness, fissure, (...)
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  15.  61
    Charles Taylor on Expression and Subject-Related Properties.Charles Taylor - 1988 - Canadian Journal of Philosophy 18 (3):433-447.
    The papers by Ronald de Sousa and Steve Davis raise very interesting issues. I think that they have the issue almost right between us, but I want to make some small amendments, which will make a big difference.First, de Sousa: with all the talk about the ‘significance feature,’ I’m not trying to make an in principle argument against the reduction of purpose/action to physical movement/change. Perhaps such an argument is possible, perhaps not. For the moment, all we have (...)
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  16.  18
    A fotografia em livros didáticos: entre provas e semelhanças.João Batista Freitas Cardoso & Cristiane Mayumi Morinaga - 2018 - Logos: Comuniação e Univerisdade 24 (3).
    Este artigo objetiva estudar o potencial de significação das fotografias em livros didáticos para o Ensino Fundamental. Utilizando como base a teoria semiótica de Charles Sanders Peirce, foi realizada uma análise comparativa entre fotografias publicadas em três diferentes edições de livros de História, de um único autor. Com base nas análises, pudemos identificar os potenciais de significação dos diferentes tipos de fotografias.
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  17.  38
    Schemata, CONSORT, and the Salk Polio Vaccine Trial.Charles J. Kowalski & Adam J. Mrdjenovich - 2018 - Journal of Medicine and Philosophy 43 (1):64-82.
    In this essay, we defend the design of the Salk polio vaccine trial and try to put some limits on the role schemata should play in designing clinical research studies. Our presentation is structured as a response to de Freitas and Pietrobon who identified the CONSORT statement as a schema that would have, had it existed at the time, ruled out the design of the Salk polio vaccine trial of 1954 in favor of a completely randomized controlled clinical trial. (...)
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  18.  18
    Replay to de Sousa and Davis.Steven Davis - 1988 - Canadian Journal of Philosophy 18 (3):449-458.
    Charles Taylor claims that ‘… human life is constituted by self-understanding,’ a self-understanding which is achieved in part by our capacity to use language. Because of this, the philosophy of language is important in Taylor’s philosophical views and central to these are his views on expression. I shall argue that one way to understand Taylor’s theory of expression is to place it within a theory of speech acts. And I shall try to show that this gives us a way (...)
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  19.  19
    L'économie des passions: Mme Ackermann-Blazac-Hugo-Musset-Nietzsche-Sand-Zola.Charles Lalo - 1947 - Vrin.
    V.2. Les grandes évasions esthetiques; Delacroix, Flaubert, les Goncourt, Lamartine, Sarcey, Wagner. V.3. L'économie des passions; Mme Ackermann, Balzac, Hugo, Musset, Nietzsche, Sand, Zola.
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  20. IRonald de Sousa.Ronald De Sousa - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
    Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; belief-like states, by contrast, (...)
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  21.  74
    Ethical Awareness, Ethical Judgment and Whistleblowing: A Moderated Mediation Analysis.Ana Beatriz Lopes de Sousa Jabbour, Charbel Jose Chiappetta Jabbour & Hengky Latan - 2019 - Journal of Business Ethics 155 (1):289-304.
    This study aims to examine the ethical decision-making model proposed by Schwartz, where we consider the factors of non-rationality and aspects that affect ethical judgments of auditors to make the decision to blow the whistle. In this paper, we argue that the intention of whistleblowing depends on ethical awareness and ethical judgment as well as there is a mediation–moderation due to emotion and perceived moral intensity of auditors. Data were collected using an online survey with 162 external auditors who worked (...)
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  22. The Rationality of Emotion.Ronald De Sousa - 1987 - MIT Press.
    In this urbane and witty book, Ronald de Sousa disputes the widespread notion that reason and emotion are natural antagonists.
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  23.  20
    Dr. Mrs. Dhanalakshmi De Sousa 1938–2005: A Tribute.Avinash De Sousa - 2006 - Mens Sana Monographs 4 (1):211.
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  24.  14
    Nota de apresentação.Sílvio Filipe Varela de Sousa - 2011 - Kairos 2:89-99.
    info:eu-repo/semantics/publishedVersion.
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  25. The Rationality of Emotion.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 1987 - Philosophy and Culture 32 (10):35-66.
    How should we understand the emotional rationality? This first part will explore two models of cognition and analogy strategies, test their intuition about the emotional desire. I distinguish between subjective and objective desire, then presents with a feeling from the "paradigm of drama" export semantics, here our emotional repertoire is acquired all the learned, and our emotions in the form of an object is fixed. It is pretty well in line with the general principles of rationality, especially the lowest reasonable (...)
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  26. Emotion.Ronald de Sousa - 2007 - Stanford Encyclopedia of Philosophy.
  27.  64
    Is Contempt Redeemable?Ronald de Sousa - 2019 - Journal of Philosophy of Emotion 1 (1):23-43.
    In this essay, I will focus on the two main objections that have been adduced against the moral acceptability of contempt: the fact that it embraces a whole person and not merely some deed or aspect of a person’s character, and the way that when addressed to a person in this way, it amounts to a denial of the very personhood of its target.
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  28.  9
    Medicina como Crença: reflexões sobre a Relação entre Ciência e Fé em Tempos de Pandemia.Luana Rayara Vieira de Sousa, Carliane Maria da Silva Batista & Rodrigo Barros Gewehr - 2024 - Voluntas: Revista Internacional de Filosofia 14 (2).
    A pandemia da COVID-19 causou uma completa modificação nas formas de interação e comportamento social, visto que a contenção do vírus tornou-se prioridade mundial. O Estado, junto à medicina, passou a determinar os protocolos sanitários seguidos pela comunidade. A partir da indagação do filósofo Giorgio Agamben acerca da facilidade na qual uma sociedade permitiu considerar-se contagiada e entendendo como um período de calamidade deflagra a fragilidade da racionalidade científica diante da demanda por cura, neste artigo objetivou-se analisar se a medicina (...)
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  29. Temas de Psicologia Tomista.Lamartine De Hollanda Cavalcanti Neto - 2017 - São Paulo, Brasil: Instituto Lumen Sapientiae.
    This book is a collection of papers presented at conferences by the author on topics related to Thomistic Psychology. Although not being a systematic exposition of it, its reading provides a comprehensive view of the psychological approach derived from the Works of St. Thomas Aquinas, complemented by the specific developments of each subject treated. Topics such as the process of human knowledge, emotions, the formation of opinions, certainties and decisions, the constitution of ethos and its plasticity, its relations with the (...)
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  30.  16
    Republicanismo e participação política: elementos republicanos na concepção de “democracia aberta”, de Hélène Landemore.Rodrigo Ribeiro de Sousa - 2022 - Cadernos de Ética E Filosofia Política 40 (1):19-31.
    O domínio persistente das elites políticas no âmbito de diferentes governos representativos contemporâneos, aliado à descaracterização da natureza programática dos partidos políticos têm levado a uma intensa reflexão, nos últimos anos, acerca dos limites e capacidades da democracia como sistema de governo. Problemas como a persistência de profundas desigualdades sociais e a incapacidade de inclusão das minorias – e até mesmo de maiorias, como no caso brasileiro – apontam para um processo de “oligarquização” das democracias, marcado por uma tentativa de (...)
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  31. Sobre la equidad como perfeccion de la justicia.José P. Galvao de Sousa - 1994 - Sapientia 49 (191-92):81-86.
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  32.  55
    Love: A Very Short Introduction.Ronald De Sousa - 2015 - Oxford, United Kingdom: Oxford University Press.
    Do we love someone for their virtue, their beauty, or their moral or other qualities? Are love's characteristic desires altruistic or selfish? Are there duties of love? What do the sciences tell us about love? In this Very Short Introduction, Ronald de Sousa explores the different kinds of love, from affections to romantic love.
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  33. Truth, Authenticity, and Rationality.Ronald De Sousa - 2007 - Dialectica 61 (3):323-345.
    Emotions are Janus‐faced. They tell us something about the world, and they tell us something about ourselves. This suggests that we might speak of a truth, or perhaps two kinds of truths of emotions, one of which is about self and the other about conditions in the world. On some views, the latter comes by means of the former. Insofar as emotions manifest our inner life, however, we are more inclined to speak of authenticity rather than truth. What is the (...)
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  34. Desire and time.Ronald B. De Sousa - 1986 - In Joel Marks (ed.), The Ways of Desire: New Essays in Philosophical Psychology on the Concept of Wanting. Precedent.
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  35.  92
    Rorty, Richard. Contingência, ironia E solidariedade. São Paulo: Martins, 2007. 331p. Isbn 978-85-99102-51-0.Nayara Barros de Sousa - 2011 - Cadernos Do Pet Filosofia 2 (4):128-131.
    Seria possível uma sociedade em que a crueldade provocasse uma comoção absoluta em todos os seus membros, de modo que o grande objetivo fosse a sua não realização? A solidariedade seria possível em uma perspectiva em que esta não fosse concebida como o absoluto, o universal desde sempre? Estes são alguns dos questionamentos com que Richard Rorty, filósofo pragmatista, estadunidense e liberal, ao final da década de 1980, provoca-nos nas páginas do seu livro “Contingência, ironia e solidariedade”, considerado por muitos (...)
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  36. Quando Heraclito parecia olhar o Ser (III) in Homenagem Ao Prof. Diamantino Martins (1910-1979).Mc Homem de Sousa - 1988 - Revista Portuguesa de Filosofia 44 (2):287-296.
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  37.  37
    The shift of Artificial Intelligence research from academia to industry: implications and possible future directions.Miguel Angelo de Abreu de Sousa - forthcoming - AI and Society:1-10.
    The movement of Artificial Intelligence (AI) research from universities to big corporations has had a significant impact on the development of the field. In the past, AI research was primarily conducted in academic institutions, which foster a culture of peer reviewing and collaboration to enhance quality improvements. The growing interest in AI among corporations, especially regarding Machine Learning (ML) technology, has shifted the focus of research from quality to quantity. Corporations have the resources to invest in large-scale ML projects and (...)
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  38.  19
    Cartas da pandemia: narrativas de estudantes de pedagogia sobre sua formação em território semiárido.Clara Maria Miranda de Sousa & Emanoela Souza Lima - forthcoming - Aprender-Caderno de Filosofia E Psicologia da Educação.
    Este artigo visa analisar a narrativa (auto)biográfica de estudantes de Pedagogia em uma universidade pública da região do Vale do São Francisco, localizada no território de Petrolina-PE em contexto de pandemia da COVID-19. Para refletir sobre a formação a partir da escrita de si, pautamo-nos, teórica e metodologicamente, em Heidegger, Josso, Freire, Ribeiro, Passeggi, Sousa e Lima. Neste artigo, comtempla-se respostas referentes à como os estudantes se sentiram no processo de formação docente em meio a pandemia e o que (...)
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  39. O Enigma do Universo.Sousa Alves V. de - 1978 - Revista Portuguesa de Filosofia 34 (1):69-113.
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  40.  73
    Critical notice.Ronald B. de Sousa - 1979 - Canadian Journal of Philosophy 9 (2):335-350.
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  41.  22
    DOMINGUES, Ivan. O continente e a ilha: duas vias da filosofia contempor'nea.Thiago Luiz de Sousa - 2020 - Conjectura: Filosofia E Educação 25:020023.
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  42.  2
    Musicographic Documents as Cultural Memory Devices.Ana Claudia Medeiros de Sousa & Bernardina Maria Juvenal Freire de Oliveira - 2024 - Logeion Filosofia da Informação 11 (1):e-7245.
    This research aimed to identify the constituent elements of the musicographic document and whether they show signs of cultural memory and the composer's identity. This is a bibliographic and documentary research, using the indexical method. Data analysis and interpretation were based on a qualitative approach. The results indicated that the musicographic document brings together elements of the social structure, musical elements and technological elements capable of revealing the context of the production of the documentary item, as well as the traces (...)
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  43.  31
    I. Self‐deception.Ronald B. de Sousa - 1970 - Inquiry: An Interdisciplinary Journal of Philosophy 13 (1-4):308-321.
  44.  14
    Uma avaliação preliminar do diálogo entre O pragmatismo de Richard Rorty E o feminismo de Nancy Fraser.Nayara Barros de Sousa - 2012 - Cadernos Do Pet Filosofia 3 (5):64-72.
    O presente trabalho pretende resgatar o debate entre Richard Rorty e Nancy Fraser, ocorrido no início da década de 1990, especificamente a partir do texto Feminismo e Pragmatismo apresentado na Tanner Lectures on Human Value. Nesta conferência o filósofo discorreu sobre a possibilidade de conciliação entre o seu pragmatismo e o feminismo. Rorty aborda o feminismo enquanto autocriação da mulher através da “redescrição” mediante a manifestação poética, onde o filósofo encara as feministas como criadoras do novo. Em seguida, exporemos a (...)
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  45.  33
    Who Needs Values When We Have Valuing? Comments on Jean Moritz Müller, The World-Directedness of Emotional Feeling.Ronald de Sousa - 2022 - Emotion Review 14 (4):257-261.
    Emotion Review, Volume 14, Issue 4, Page 257-261, October 2022. Müller argues that the perceptual or “Axiological Receptivity” model of emotions is incoherent, because it requires an emotion to apprehend and respond to its formal object at the same time. He defends a contrasting view of emotions as “Position-Takings" towards “formal objects”, aspects of an emotion's target pertinent to the subject's concerns. I first cast doubt on the cogency of Müller's attack on AR as begging questions about the temporal characteristics (...)
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  46.  16
    Centering Black feminist thought in nursing praxis.Ismalia De Sousa & Colleen Varcoe - 2022 - Nursing Inquiry 29 (1):e12473.
    Femininity and whiteness dominate Western nursing, silencing ontologies and epistemologies that do not align with these dominant norms while perpetuating systemic racism and discrimination in nursing practice, education, research, nursing activism, and sociopolitical structures. We propose Black feminist thought as a praxis to decenter, deconstruct, and unseat these ideologies and systems of power. Drawing from the work of past and present Black feminist scholars, we examine the ontological and epistemological perspectives of Black feminist thought. These include (i) the uniqueness and (...)
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  47.  30
    The politics of mental illness.Ronald de Sousa - 1972 - Inquiry: An Interdisciplinary Journal of Philosophy 15 (1-4):187-202.
  48. The Natural Shiftiness of Natural Kinds.Ronald de Sousa - 1984 - Canadian Journal of Philosophy 14 (4):561-580.
    The Philosophical search for Natural Kinds is motivated by the hope of finding ontological categories that are independent of our interests. Other requirements, of varying importance, are commonly made of kinds that claim to be natural. But no such categories are to be found. Virtually any kind can be termed ‘natural’ relative to some set of interests and epistemic priorities. Science determines those priorities at any particular stage of its progress, and what kinds are most ‘natural’ in that sense is (...)
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  49. Emotions: What I know, what I'd like to think I know, and what I'd like to think.Ronald de Sousa - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. New York: Oxford University Press USA.
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  50.  50
    Emotional Truth.Ronald de Sousa - 2011 - Oxford University Press USA.
    The word "truth" retains, in common use, traces of origins that link it to trust, truth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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